“They are my daughter’s blood. I couldn’t watch my blood suffer,” an elderly grandmother in Uganda told me. She was referring to her daughter’s four orphaned children, explaining why she refused to allow the children to go live with their father’s clan – the clan that is traditionally responsible for the upbringing of orphaned children.
In my forthcoming ethnography, Crying for Our Elders: African Orphanhood in the Age of HIV/AIDS (Cheney 2017), an intergenerational, life-course approach helped me examine the way AIDS orphanhood has influenced child circulation and dynamic processes of kinship construction in Uganda. I trace the sometimes-contradictory social, economic, and emotional effects of orphan circulation within and across family networks, highlighting orphaned children’s concerns with identity that prompt intra-family mobility as they grow into adulthood. In doing so, I show how orphan care in the age of HIV/AIDS is consequently transforming both fosterage practices and kin obligation, potentially jeopardizing children’s well-being and their ability to identify with the ‘blood ties’ that still form powerful tropes of relatedness for them – in spite of, and sometimes because of, AIDS’ tainting of ‘blood’. Continue reading